Life as a Recluse
According to his life, Abramius was born to pious parents who pressured him into marriage. By the account, seven days after his wedding the grace of God suddenly shone in his heart like light, prompting him to abandon his bride and establish a hermitage about half a mile from the city, near Edessa in the village of Chidan, Mesopotamia.
His family located him after some seventeen days, but he refused to return, asking only that his cell be sealed except for a small window through which food could be passed. He lived as a recluse for about fifty years in extreme austerity, with a single garment, a hair shirt, a simple bowl, and a sleeping mat. When his parents died some ten years into his monastic life, he distributed his entire inheritance to the poor.
His reputation for wisdom and spiritual counsel drew visitors seeking guidance.
Mission to the Pagan Village
A bishop enlisted Abramius to evangelize a village of pagans that had resisted numerous priests and monks. Despite initial resistance, the account relates that he built a church and removed the pagan idols, enduring three years of severe persecution — including beatings, stoning, and near-strangulation.
By tradition his patient endurance gradually converted approximately one thousand people.
Mary's Fall and Restoration
At the age of seven, Abramius's orphaned niece Mary came to live in the outer chamber of his cell, where she devoted herself to monastic practice. By the account, around the tenth year of her residence a visiting monk seduced and defiled her. Overwhelmed by shame, Mary fled to another city and entered a brothel, where she remained for about two years.
Abramius learned of her whereabouts and, disguising himself as a soldier, visited the brothel, took Mary to a private chamber, revealed his identity, and assured her that repentance was possible. He brought her back to his monastery.
The synaxarion relates that Mary returned to her cell and spent her remaining years in prayer and repentance, that the Lord forgave her, and that she was even granted the gift of healing the sick. She is said to have reposed about five years after her uncle.
Sources and Commemoration
Both Abramius and Mary were contemporaries of Saint Ephraim the Syrian, who is recorded as having documented their lives. The sources give no specific birth dates; later reckoning places the death of Abramius around 360 and that of Mary around 397.
Their feast is observed on October 29. For churches following the Old (Julian) Calendar, the observance falls on November 11.