Venerable-Martyr 8th century

Monastic Martyr Andrew of Crete

8th century (died c. 766–767)

Also known as Andrew the Confessor

A monk who defended the holy icons under Constantine Kopronymos and was tortured and killed for resisting iconoclasm.

Feast Day
October 17
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Commemorated as

The Holy Monastic Martyr Andrew of Crete

Life

Andrew of Crete was an 8th-century monk venerated as a martyr for his defense of the holy icons during the first period of Byzantine Iconoclasm. He lived under the iconoclast emperor Constantine V Kopronymos (reigned 741–775) and is commemorated on October 17.

According to his synaxarion life, when he learned that the emperor was imprisoning pious Christians who refused to remove the icons from their churches and homes, he traveled to Constantinople and publicly denounced the emperor for persecuting the faith. He was tortured and died of his wounds while being dragged to execution.

He is distinct from Saint Andrew of Crete, the hierarch and author of the Great Canon (OS-1468). Both the Eastern Orthodox and Roman Catholic churches recognize him as a martyr.

Timeline 3 moments Read Hide
  1. 741–775 Reign of Constantine V Kopronymos Andrew lived under the iconoclast emperor, who ordered Christians under penalty of death to remove the holy icons from their churches and homes.
  2. c. 766–767 Public confession and martyrdom Andrew denounced the emperor in Constantinople for persecuting the faith; he was tortured and died of his wounds, by tradition at the Forum Bovis, his feet having been cut off as he was dragged to execution.
  3. c. 9th century Canon composed by Joseph the Hymnographer About a hundred years after the martyr's death, Saint Joseph the Hymnographer wrote a canon in his honor.

Contributions & Legacy

4 contributions Read Hide

Historical Context

Andrew lived during the first phase of Byzantine Iconoclasm, when the emperor Constantine V Kopronymos ordered Christians, under penalty of death, to remove the holy icons from their churches and homes. Those who resisted and held to the traditions of the Fathers were imprisoned.

According to his life, when Andrew heard that the emperor was throwing virtuous and pious Christians into prison in place of thieves and robbers, he went to the Church of the Great Martyr Mamas in Constantinople and publicly denounced the emperor for persecuting the true faith.

Confession and Martyrdom

The synaxarion relates that the emperor, attempting to justify himself, said that it was folly to venerate wood and paint. Andrew replied that whoever suffers for the holy icons suffers for Christ, and whoever reviles the icon on which Christ is depicted offers insult to Christ Himself.

Enraged, the emperor ordered Andrew tortured without mercy. As he was being dragged through the streets to the place of execution, his feet were cut off, and he died of his wounds. By tradition he was executed in the Forum Bovis (Forum of the Ox) in Constantinople, around 766 or 767.

Veneration and Legacy

About a hundred years after his death, a canon in his honor was written by Saint Joseph the Hymnographer (commemorated April 4), one of the foremost liturgical poets of the Eastern Church and himself an opponent of iconoclasm. This connects the martyr's veneration to the broader hymnographic tradition that flourished after the restoration of the icons.

A monastery dedicated to him, Saint Andrew in Krisei, once stood in Constantinople; the building survives today as the Koca Mustafa Pasha Mosque in Istanbul.

Modern scholarship treats the historical figure with caution. Brubaker and Haldon (Byzantium in the Iconoclast Era, 2011) note that the figure of Andrew of Crete, like those of many iconophile saints said to have lived under iconoclasm, is unverified.

Traditional Accounts

By tradition, Saint Andrew is invoked for the healing of those afflicted with seizures.

Notes

Not Andrew of Crete the author of the Great Canon (OS-1468).

Sources: OCA Synaxarion (oca.org), Lives of the Saints