Martyr 4th century

Martyrs Victor and Sosthenes of Chalcedon

died c. 304

Also known as Victor · Sosthenes

Soldiers ordered to put Saint Euphemia to death who were converted on seeing her divine protection and suffered martyrdom for Christ.

Feast Day
September 16
Draft
Draft — pending review. Not yet verified for publication.
Commemorated as

The Holy Martyrs Victor and Sosthenes of Chalcedon

Life

Victor and Sosthenes were two soldiers of Chalcedon who, according to the synaxarion, were converted to Christ in the course of the martyrdom of the Greatmartyr Euphemia and themselves suffered for the faith. They are commemorated together on September 16, the feast of Euphemia, whose passion frames the whole of their story.

By the tradition preserved in the Lives of the Saints, the two men were among the soldiers serving under the Proconsul Priscus during the persecution associated with the early fourth century. When Priscus ordered Euphemia cast into a red-hot furnace, Victor and Sosthenes saw angels in the flames who prevented them from touching the saint, and they refused to carry out the command.

Confronted by the proconsul and pressed to sacrifice to the idols, the soldiers replied that they had come to know the true God and openly declared that they too were Christians. They were placed in shackles and condemned to be devoured by wild beasts. As they were led to their death they prayed that the Lord would forgive the sins they had committed in their former pagan life. The tradition relates that a voice from heaven called them to their rest, that the beasts did not touch their bodies, and that Christians afterward buried the two martyrs secretly.

Contributions & Legacy

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Conversion and Martyrdom

The account of Victor and Sosthenes is embedded in the passion of the Greatmartyr Euphemia, who is recorded as having suffered at Chalcedon. Their turning to Christ is presented as a direct response to the divine protection shown over Euphemia: ordered to be her executioners at the furnace, they instead became witnesses to her deliverance and confessors of the faith they had been sent to suppress.

Their refusal of the proconsul's command and their confession of Christ moved them, in the synaxarion's telling, from the role of persecutors to that of fellow martyrs. Their final prayer for forgiveness of their pagan past, and the report that the wild beasts left their bodies untouched, are the features by which the tradition marks the completeness of their conversion.

Notes

Named pair kept as one row.

Sources: OCA Synaxarion (oca.org), Lives of the Saints