Martyr 6th century

Martyr Golinduc of Persia

died 591

Also known as Golinduch · Mary in baptism

The wife of a Persian chief magician who, shown the torments of the wicked and the glory of the saints in a vision, came to Christ and was baptized Mary, and bore long imprisonment and suffering for the faith.

Feast Day
July 12
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Commemorated as

The Holy Martyr Golinduc of Persia, in Baptism Mary

Life

Golinduc was a sixth-century convert from Persia, commemorated as a martyr and confessor on July 12. According to her hagiographers she was the wife of the chief magician of the Persian empire and was raised in the Zoroastrian religion of the Sasanian court. The tradition relates that, dissatisfied with the pagan wisdom of her surroundings, she sought knowledge of the true faith, and that an angel showed her in a vision the place of torment for sinners and the paradise prepared for those who believe in Christ. Directed to a Christian priest, she received baptism and was given the name Mary.

Her conversion is set during the reign of Chosroes I (Khosrau I). After her baptism she left her magician husband, who denounced her to the emperor; for her refusal to return to him she was condemned to lifelong imprisonment. The synaxarion relates that she endured eighteen years of confinement, during which a Byzantine ambassador named Aristobulus, who visited her in prison, taught her to sing the Psalms of David. Under a later ruler, named Ormisdas in the Greek tradition, she was brought out and subjected to prolonged torture.

By tradition Golinduc was repeatedly preserved from death: when she was given over to be defiled her assailants are said to have been unable to see her, and a sentence of beheading was likewise frustrated. After the persecution of Christians eased she preached openly, and she undertook a pilgrimage to the holy places of Jerusalem. On her return journey she died in 591 in the church dedicated to the Martyr Sergius at Nisibis, in Roman Mesopotamia.

Golinduc is among the better-documented Persian saints of the period. Her acts were recorded in a Greek Passion attributed to Eustratios, a presbyter of the Great Church of Constantinople, and a Syriac Life was composed by Stephen of Hierapolis shortly after her death; she is also discussed by the historian Theophylact Simocatta and mentioned by Evagrius Scholasticus in his Ecclesiastical History.

Contributions & Legacy

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Conversion and Baptism

The accounts emphasize Golinduc's intellectual dissatisfaction with the religion of her upbringing. Endowed, the tradition says, with a lucid mind, she perceived the falseness of pagan wisdom and sought what the true faith might be. The decisive moment was a vision in sleep, in which an angel showed her the torment awaiting sinners and the bright place where, in the words attributed to the angel, the witnesses of Christ dwell.

Following the vision she was directed to a Christian priest, who catechized and baptized her under the name Mary. Her break with her husband, the chief magician, followed directly from this conversion and set in motion the imprisonment and sufferings for which she is remembered.

Imprisonment and Sufferings

Sentenced for refusing to return to her husband, Golinduc was held for eighteen years; the tradition records her confinement in a fortress called 'Oblivion.' Her endurance was sustained, the accounts say, by the visits of the Byzantine ambassador Aristobulus, who taught her the Psalms of David. Under the ruler named Ormisdas she was subjected to beatings and, by one account, was cast into a pit with a venomous serpent for several months.

The hagiography presents her repeated deliverances as marks of divine protection rather than as a release she sought; it relates that she was sorrowful at being led out of the city by an angel because she had wished to die a martyr. After gaining her freedom she taught the faithful openly and is said to have spoken against the Severian heresy before completing her pilgrimage and dying at Nisibis.

Sources: OCA Synaxarion (oca.org), Lives of the Saints