Venerable-Martyr 2nd century

Martyr Barypsabas

Also known as Barypsabas the Hermit

A hermit from the East martyred in Dalmatia (2nd c.)

Feast Day
September 10
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Commemorated as

The Holy Martyr Barypsabas of Dalmatia

Life

Barypsabas was a hermit of the East venerated as a martyr and remembered in the synaxarion as a guardian of a vessel said to contain the blood of Christ. He is commemorated on September 10 and is associated with Dalmatia, where, by tradition, he was killed in the second century. The surviving account of his life is brief and legendary in character, transmitted chiefly through later Byzantine sources rather than a detailed early passion.

According to the tradition preserved in the synaxarion, a righteous man named Jacob, present at the crucifixion of Christ, collected the blood and water that flowed from the Savior's side in a vessel and concealed its contents by filling it with oil. Many healings and miracles were reported from the vessel during Jacob's lifetime. After his death it passed to two hermits, and one of them, before dying, entrusted it to Barypsabas, who likewise was said to work healings through it.

The synaxarion relates that men who had heard of the miracles attached to the vessel resolved to seize it for their own profit. They attacked Barypsabas by night and killed him, but did not find in the vessel what they sought. Before his death Barypsabas had given the vessel to his disciple, so that the relic passed on rather than falling into the hands of his attackers.

Contributions & Legacy

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Sources and Interpretation

The narrative of those who gathered the blood of the Savior and of the martyrdom of Barypsabas appears in the Menologion of Basil II, compiled in the tenth century. The account is hagiographical and traditional, and the early details of the saint's origin and life are not otherwise documented.

Saint Nikodemos the Hagiorite offered an alternative reading of the tradition, suggesting that the blood and water in the vessel came not from relics of the crucifixion but from an icon of Christ whose painted side had been pierced. This interpretation reflects the cautious handling of the legend within later Orthodox tradition.

Sources: Synaxarion