Martyr 4th century

3 628 Martyrs of Nicomedia

died early 4th century

A multitude of 3,628 Christians martyred together at Nicomedia in the persecution of Diocletian (303-305)

Feast Day
September 2
Draft
Draft — pending review. Not yet verified for publication.
Commemorated as

The Holy 3,628 Martyrs of Nicomedia

Life

The 3,628 Martyrs of Nicomedia were a large company of Christians put to death together at Nicomedia, in Asia Minor, during the persecution under the emperors Diocletian (284-305) and Maximian (305-311). They are commemorated by the Orthodox Church on September 2. The synaxarion records their number as 3,628 and counts among them not only men but their wives and children, who shared in their confession and death.

According to the tradition, these Christians had come from Alexandria in Egypt, and had been brought to faith in Christ following the martyrdom of Peter, Archbishop of Alexandria (commemorated November 25). Taking their families with them, they traveled to Nicomedia and there voluntarily presented themselves for martyrdom, openly declaring, 'We are Christians,' rather than awaiting arrest.

When the emperor Diocletian was unable to persuade them to renounce their faith, he ordered that the entire company be beheaded, and their bodies cast into a fiery pit. The tradition further relates that their relics were discovered many years afterward through various manifestations of grace. Their commemoration belongs to the wider memory of the great Diocletianic persecution, which fell with particular severity upon Nicomedia, then an imperial residence and a center of the persecution in the East.

Contributions & Legacy

1 contributions Read Hide

A Collective Commemoration

The commemoration is of a collective martyrdom rather than of named individuals: the synaxarion preserves the number 3,628 and the circumstances of their death rather than a roster of names. Such grouped commemorations of large companies of martyrs are characteristic of the early-fourth-century persecutions, when whole communities suffered together.

The detail that the company included wives and children, recorded in the tradition, marks the commemoration as that of an entire body of the faithful rather than of clergy or ascetics alone.

Sources: Synaxarion